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Earlier this month, an intersection in south Minneapolis was filled with the rhythmic sound of jingle dresses. Bright garments adorned with thousands of pieces of curled tin sang when knocked against each other, to the movement of the Ojibwe women who danced in ceremony to honor the lives of Renee Good and Alex Perretti, two U.S. citizens killed in the city by militant agents of the U.S. Immigration and Customs Enforcement (ICE) in January.

The ceremony is emblematic of the Native American community’s response to the violent federal immigration campaign that has brought widespread fear, turmoil, and grief since the ICE descended on the Twin Cities and remains even with a drawback of federal police operations in Minnesota. Among the dancers was Tracey Strong Dagen (Bois Forte). Dagen talked to Native News Online about growing up in a family of jingle dress dancers, answering the call to ceremony, and healing from violence through dance.

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Native News Online: When did you start dancing, and what is your personal history with it?

Tracy Strong Dagen: I grew up in a family of jingle dress dancers. I can’t remember not being in a circle. We were always proud jingle dress dancers. I made all my family’s beadwork — beaded a few different things for each kid. I helped with my mom’s regalia, my aunties’ regalia, my nieces and nephews. I don’t sew, and I don’t bead anymore, but I used to do most of the beadwork and my sisters and mother would do the sewing part.

NNO: What does jingle dancing mean to you personally? How does it feel when you’re dancing?

Strong Dagen: We were always taught that the jingle dress helps you heal. Use it in a good way, and you’re going to be good.

NNO: How did you come to jingle dance in honor of Alex Peretti and Renee Good in Minneapolis?

Strong Dagen: Someone put out the call for jingle dress dancers. My friend and I said, “Yeah, we’ll go down for the healing ceremony. No problem.” I have a daughter who lives in the city, so I’m down there once a month anyway.

You can’t just sit there. Being complacent is acceptance, and I’m not one to just let it go. It was hard to see those videos and know what’s happening in your neighborhood. My nephew was pretty close with Alex and his wife — he is helping Alex’s family move out to a safer place. Both Alex and Rene were water protectors for Line 3.

NNO: We’ve seen a lot of ways people are coming together—the jingle dancing, drummers, and even a brass band playing. What has that been like to witness?

Strong Dagen: Minneapolis deserves a Nobel Peace Prize, honestly — how everybody came together, still coming together, protecting their neighborhoods, protecting their neighbors, making sure their neighbors are okay.

NNO: All eyes are on Minneapolis and, particularly the Native community right now. What do you hope the world takes away from the jingle dancing — what do you hope people say about it ten years from now?

Strong Dagen: The healing. Just doing the dance is healing for me. When we came over that hill at Powderhorn, there were already 3,000 people in that park. It was healing for me to be out there.

NNO: Is there anything else you want people to know?

Strong Dagen: Just come together in unity. Come together, help each other, help your neighbor. We’re all in this together. We can heal. We can heal together.

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About The Author
Elyse Wild
Author: Elyse WildEmail: This email address is being protected from spambots. You need JavaScript enabled to view it.
Senior Health Editor
Elyse Wild is Senior Health Editor for Native News Online, where she leads coverage of health equity issues including mental health, environmental health, maternal mortality, and the overdose crisis in Indian Country. Her award-winning journalism has appeared in The Guardian, McClatchy newspapers, and NPR affiliates. In 2024, she received the inaugural Excellence in Recovery Journalism Award for her solutions-focused reporting on addiction and recovery in Native communities. She is currently working on a Pulitzer Center-funded series exploring cultural approaches to addiction treatment.