
- Details
- By Chez Oxendine
The Kiowa Tribe of Oklahoma is mourning the loss of tribal elder, historian, and advocate Dr. Phil “Joe Fish” Dupoint, who walked on Jan. 2 at the age of 70
Born Jan. 25, 1954 to Joseph and Georgia Dupoint in Anadarko, Okla., Dupoint was raised by his grandmother, Celia Maude Hainta. As a direct descendent of Kiowa chiefs Sate-T’hai-Day and Ahpeahtone, Dupoint dedicated his life to learning and sharing the Kiowa culture, chronicling the tribe’s history, fighting to preserve its traditions and land, and educating younger generations.
In a 2013 interview with documentarian Philip Bally, Dupoint said his traditions were central to his identity — the touchstone to which he returned again and again.
“I love being a part of it…I do the best I can to uphold my traditions and my culture, because the only thing I can say is that God Almighty made me who I am,” Dupoint said. “He made me a Kiowa. He didn’t make me nothing else. So I love my traditions as a Kiowa. I love them.”
Dupoint leaves behind him a legacy of cultural preservation, education, and celebration. At the time of his passing, he worked as a historian for the Kiowa Tribe, following his role as a project coordinator for the Kiowa Language Program. He shared his heritage across the country with his drum group, Bad Medicine.
Dupoint was also a member of the Kiowa Native American Church, headsman for the Kiowa Gourd Clan, and the principal singer for the Kiowa Black Leggings Society. In 2020, he received an Honorary Doctorate of Humane Letters for his contribution to the Kiowa culture.
“Bacone College recognizes Phil “Joe Fish” Dupoint as a cultural treasure of the Kiowa people. His eminent knowledge, experience, and expertise of Kiowa history, culture, language, philosophy, and ceremonies deem him an important and valuable Indigenous scholar, teacher, and leader,” Dr. Ferlin Clark, then-president of the school, said in a press release. “He has made a lifetime contribution to the cultural, spiritual, and ceremonial health and well-being of the Kiowa people for many generations.”
Dupoint is survived by his daughter, Karita Ramos; his son, Harold Neconie; Phyllis Whitecloud and son Gary Whitecloud, Jr.; as well as his sisters Loretta Scantlen, Lela Cozad, Cheryl Gouge, Carrie "Chickie" Whitebuffalo, Franda Flyingman and Charlotte Lomayasva.
He is also survived by his fellow Bad Medicine musicians Alan Yeahquo, Cletis Gayton, Steve Bohay, James Tofpi, and Gene Ray Ahboah, as well as his aunts Francis Bailey and Agnes Hiney, uncle Cletis Septuahoodle, a host of nieces and nephews and grandchildren, and the extended relationships he forged throughout Indian Country.
Dupoint was preceded in death by his parents, Joseph and Georgia Dupoint; daughter, Cara Lynn Dupoint; grandparents, Herbert Topoie Dupoint and Cecelia Maude (Hainta Mah); his aunts Pearl Woodard and Ida Kaubin, uncle Raymond Whitebuffalo, sisters Marilyn Darlene, Hazel Celia, Sheila Ann, and Christina Sue, Lena Kaulaity, and Allene Woodard, and brothers Donald Earl Dupoint, Phil Bohay, George Botone, Marquis Woodard, Allen Woodard, Thomas Woodard, Tony Isaacs and Gerald "Skippy" Kaudlekaule Grandson Phillip Autaubo, and the love of his life, Joyce Ann Dupoint.
Dupoint’s funeral was held Tuesday, Jan. 7, at Red Wolf Hall in Carnegie, Oklahoma.
More Stories Like This
Native News Weekly (August 25, 2024): D.C. BriefsUS Presidents in Their Own Words Concerning American Indians
Native News Weekly (August 4, 2024): D.C. Briefs
Photographs of the Homecoming of the Three Fires Powwow
Peggy Flanagan on Minnesota Shootings: "We can’t become intimidated by this act of terrorism.”
Help us tell the stories that could save Native languages and food traditions
At a critical moment for Indian Country, Native News Online is embarking on our most ambitious reporting project yet: "Cultivating Culture," a three-year investigation into two forces shaping Native community survival—food sovereignty and language revitalization.
The devastating impact of COVID-19 accelerated the loss of Native elders and with them, irreplaceable cultural knowledge. Yet across tribal communities, innovative leaders are fighting back, reclaiming traditional food systems and breathing new life into Native languages. These aren't just cultural preservation efforts—they're powerful pathways to community health, healing, and resilience.
Our dedicated reporting team will spend three years documenting these stories through on-the-ground reporting in 18 tribal communities, producing over 200 in-depth stories, 18 podcast episodes, and multimedia content that amplifies Indigenous voices. We'll show policymakers, funders, and allies how cultural restoration directly impacts physical and mental wellness while celebrating successful models of sovereignty and self-determination.
This isn't corporate media parachuting into Indian Country for a quick story. This is sustained, relationship-based journalism by Native reporters who understand these communities. It's "Warrior Journalism"—fearless reporting that serves the 5.5 million readers who depend on us for news that mainstream media often ignores.
We need your help right now. While we've secured partial funding, we're still $450,000 short of our three-year budget. Our immediate goal is $25,000 this month to keep this critical work moving forward—funding reporter salaries, travel to remote communities, photography, and the deep reporting these stories deserve.
Every dollar directly supports Indigenous journalists telling Indigenous stories. Whether it's $5 or $50, your contribution ensures these vital narratives of resilience, innovation, and hope don't disappear into silence.
The stakes couldn't be higher. Native languages are being lost at an alarming rate. Food insecurity plagues many tribal communities. But solutions are emerging, and these stories need to be told.
Support independent Native journalism. Fund the stories that matter.
Levi Rickert (Potawatomi), Editor & Publisher