- Details
- By Native News Online Staff
Now, the state’s 11 federally recognized tribes are asking the university for land back, representation among administrators and the student body, and a commitment to “repatriations in perpetuity.”
The research was spurred by the March 2020 High Country News publication of an investigation into the land grab universities across the United States that continue profiting from Native land.
But the Dakota land cessions of 1851, in which four bands relinquished nearly all Dakota territory in Mni Sota Makoce (what is now called Minnesota) at the threat of violence, provided land to more universities than any other cession, HCN reported.
The University of Minnesota was founded in 1851 but closed in 1857 because of financial hardship. It wasn’t until President Abraham Lincoln signed the Morrill Act of 1862 that the university was able to reopen in 1867, through the seed money generated from close to 100,000 acres of land taken from the 11 Minnesota tribes. The Act allowed states to establish public college financed by the development or sale of association federal land grants. More than 10 million acres of the grants were expropriated from tribal lands.
“Nearly 830,000 acres from this treaty — an area almost three times the size of Los Angeles — would help fund the endowment of 35 land-grant universities,” reporters Tristan Ahtone and Robert Lee wrote. “Mni Sota Makoce furnished one out of every 13 acres redistributed under the Morrill Act.”
As a result of the HCN reporting, the Minnesota Indian Affairs Council in 2020 called for a specific accounting of Mni Sóta Maḳoce’s land grab. They created the TRUTH Project—Towards Recognition and University-Tribal Healing, funded by a grant from the Mellon Foundation— to research university-tribal relations from an Indigenous perspective.
Local tribal members combed through academic literature, university records, legislative records, and Indigenous histories to complete their 215-page report on how the University of Minnesota has and continues to undermine tribal sovereignty.
“The University of Minnesota’s founding as a land grant/grab institution in 1851—and then again in 1867— extracted vast amounts of wealth from Tribal Nations,” The TRUTH Project Core Research Team said in a statement. “The institution must account for the perpetual harms that accompany that land expropriation. The U of M must also enact policies that prioritize and maximize the benefits to Indigenous peoples.”
The report calls on the University of Minnesota leadership to work towards healing through reparations, truth-telling, policy change, and transformative justice projects.
“In light of these findings, the institution must formally recognize the harm and genocide committed against Native American peoples, including the theft of language, culture, community, and land that has led to the depressed social determinants of well-being among Indigenous peoples, including education, healthcare, and housing,” the report reads.
Robert Larsen, President of the Minnesota Indian Affairs Council and President of the Lower Sioux Indian Community, said in a statement that the report just scratches the surface.
“I hope people realize these stories are meant to heal, not hurt anyone, and to help more people understand the true history of how we have gotten to the point we are today,” Larsen said. “The work needs to continue. Only when we know better can we do better for our present and future together.”
More Stories Like This
Native News Weekly (August 25, 2024): D.C. BriefsUS Presidents in Their Own Words Concerning American Indians
Native News Weekly (August 4, 2024): D.C. Briefs
Seattle Seahawks Tackle Preservation Projects at Daybreak Star Indian Cultural Center for Annual Day of Service
Native News Weekly (June 15, 2025): D.C. Briefs
Help us tell the stories that could save Native languages and food traditions
At a critical moment for Indian Country, Native News Online is embarking on our most ambitious reporting project yet: "Cultivating Culture," a three-year investigation into two forces shaping Native community survival—food sovereignty and language revitalization.
The devastating impact of COVID-19 accelerated the loss of Native elders and with them, irreplaceable cultural knowledge. Yet across tribal communities, innovative leaders are fighting back, reclaiming traditional food systems and breathing new life into Native languages. These aren't just cultural preservation efforts—they're powerful pathways to community health, healing, and resilience.
Our dedicated reporting team will spend three years documenting these stories through on-the-ground reporting in 18 tribal communities, producing over 200 in-depth stories, 18 podcast episodes, and multimedia content that amplifies Indigenous voices. We'll show policymakers, funders, and allies how cultural restoration directly impacts physical and mental wellness while celebrating successful models of sovereignty and self-determination.
This isn't corporate media parachuting into Indian Country for a quick story. This is sustained, relationship-based journalism by Native reporters who understand these communities. It's "Warrior Journalism"—fearless reporting that serves the 5.5 million readers who depend on us for news that mainstream media often ignores.
We need your help right now. While we've secured partial funding, we're still $450,000 short of our three-year budget. Our immediate goal is $25,000 this month to keep this critical work moving forward—funding reporter salaries, travel to remote communities, photography, and the deep reporting these stories deserve.
Every dollar directly supports Indigenous journalists telling Indigenous stories. Whether it's $5 or $50, your contribution ensures these vital narratives of resilience, innovation, and hope don't disappear into silence.
The stakes couldn't be higher. Native languages are being lost at an alarming rate. Food insecurity plagues many tribal communities. But solutions are emerging, and these stories need to be told.
Support independent Native journalism. Fund the stories that matter.
Levi Rickert (Potawatomi), Editor & Publisher
