
- Details
- By Jenna Kunze
The Native American Boarding School Healing Coalition (NABS) has launched the nation’s first online records repository and research tool for Indian boarding school records.
The database, called The National Indian Boarding School Digital Archive (NIBSDA), was nearly five years in the making, and contains records collected from National Archives in Seattle and Kansas City, Mo. Those records contain case files, administrative records, enrollment registers, and health information about Native American students who attended Indian boarding schools operated by the federal government for more than a century.
Currently, the records focus on nine boarding schools: Pipestone (Minnesota); Cushman (Alaska); Carlisle (Pennsylvania); Genoa (Nebraska); Chemawa (Oregon); Stewart (Nevada); Mt. Pleasant (Michigan); Ft. Bidwell (California); and Mt. Edgecumbe (Alaska). The available information and research tool will expand with continued work and partnership, NABS staff said in a press release.
Stephen Curley (Diné), NABS former director of digital archives who worked on the project since its inception, said he’s hopeful that the tool will be useful for generating additional research, and also “genuine healing” for survivors and communities.
“These records represent a small window into the past from a particular administrative lens that justified a long history of child removal supported and endorsed by federal policy,” Curley told Native News Online. Curley’s mother attended a boarding school, and he describes her as his archetype for “inner faith and strength.”
“Despite these policies, I found glimmers of student and family voices that demonstrate resistance that can uplift our spirits as we venture collectively towards healing. This power is in us,” Curley said.
In May 2022, the federal government released an investigative report that showed for the first time the United States operated or supported at least 408 boarding schools that “directly targeted American Indian, Alaska Native, and Native Hawaiian children in the pursuit of a policy of cultural assimilation that coincided with Indian territorial dispossession.” The report called the institutions “both traumatic and violent” and identified at least 53 burial sites on or near former schools’ properties, with more gravesite discoveries expected as research continues.
Although the names of the institutions themselves are known or becoming known, the identities of the tens of thousands of Native children believed to have gone through the Indian boarding school system—many of whom died at schools far from home—are not.
Student and school records are held in repositories across the country, oftentimes far removed from Native communities and available only for in-person viewing, or altogether closed to the public.
That lack of access to records is a key reason why NABS, a national nonprofit dedicated to truth and healing around Indian boarding schools, created The National Indian Boarding School Digital Archive.
Curley and NABS’ digital archivist assistant Fallon Carey (Cherokee) hand collected, cataloged and uploaded more than 40,000 pages of boarding school records, he told Native News Online last year. Those pages include 39 student indexes, or recorded names of children who attended these boarding schools, and the dates they attended. Additionally, close to 100,000 additional catalog records–which Curely said can each contain tens to hundreds of individual pages–were contributed to the repository from partner groups doing similar work, including The Carlisle Indian Digital Resource Center in Pennsylvania, and the Geona Indian School Digital Reconciliation Project in Nebraska.
According to the NISBDA website, the idea is to constantly update and add additional records to the database. “There are numerous ongoing projects aimed at expanding the scope and depth of our archive,” the website reads. In August 2023, NABS received a half-million dollar grant from the National Endowment for the Humanities to digitize and catalog an additional 120,000 pages of records.
In just two weeks since its release, tribal members across the country have already successfully used the tool to locate relatives who attended Indian boarding schools.
Birdie Sam, a Tlingit woman with the popular social media platform ‘ ShowMe_YourMask’, posted a video to her Instagram account last week showing her stunned reaction to the tool, and the confirmation that her late grandmother had attended Wrangell Institute in Wrangell, Alaska.
“The biggest feeling was validation because up until this point, there’s been so much denialism around the subject,” Sam told Native News Online. She always knew her grandmother, Bessie Kitka, who died in 2008 at 88 years old, had attended boarding school, but she never heard her speak about her experience. “It’s one thing to know, it’s another thing to read her name in the records. It grounded me in a way that I haven't been able to find my footing since Oregon.”
Sam has also received comments from at least four others saying they, too, were able to find relatives using the database.
“It's the closest to closure that I expect to get in my lifetime,” she added. “So at this point, anything above and beyond this is a pleasant surprise.”
For information about locating your relatives on NIBSDA, visit here.
More Stories Like This
50 Years of Self-Determination: How a Landmark Act Empowered Tribal Sovereignty and Transformed Federal-Tribal RelationsMacArthur Foundation Launches Native Self-Determination Program, Pledges Expanded Support
In Runoff Triumph, David Sickey Elected Chairman of Coushatta Tribe
San Carlos Tribe Celebrates Temporary Victory in Federal Court to Save Oak Flat
LAND BACK: 47,097 Acres Returned to Yurok Tribe
Help us tell the stories that could save Native languages and food traditions
At a critical moment for Indian Country, Native News Online is embarking on our most ambitious reporting project yet: "Cultivating Culture," a three-year investigation into two forces shaping Native community survival—food sovereignty and language revitalization.
The devastating impact of COVID-19 accelerated the loss of Native elders and with them, irreplaceable cultural knowledge. Yet across tribal communities, innovative leaders are fighting back, reclaiming traditional food systems and breathing new life into Native languages. These aren't just cultural preservation efforts—they're powerful pathways to community health, healing, and resilience.
Our dedicated reporting team will spend three years documenting these stories through on-the-ground reporting in 18 tribal communities, producing over 200 in-depth stories, 18 podcast episodes, and multimedia content that amplifies Indigenous voices. We'll show policymakers, funders, and allies how cultural restoration directly impacts physical and mental wellness while celebrating successful models of sovereignty and self-determination.
This isn't corporate media parachuting into Indian Country for a quick story. This is sustained, relationship-based journalism by Native reporters who understand these communities. It's "Warrior Journalism"—fearless reporting that serves the 5.5 million readers who depend on us for news that mainstream media often ignores.
We need your help right now. While we've secured partial funding, we're still $450,000 short of our three-year budget. Our immediate goal is $25,000 this month to keep this critical work moving forward—funding reporter salaries, travel to remote communities, photography, and the deep reporting these stories deserve.
Every dollar directly supports Indigenous journalists telling Indigenous stories. Whether it's $5 or $50, your contribution ensures these vital narratives of resilience, innovation, and hope don't disappear into silence.
The stakes couldn't be higher. Native languages are being lost at an alarming rate. Food insecurity plagues many tribal communities. But solutions are emerging, and these stories need to be told.
Support independent Native journalism. Fund the stories that matter.
Levi Rickert (Potawatomi), Editor & Publisher