
- Details
- By Chuck Hoskin Jr
Guest Opinion. Cherokees are one people, and all Cherokee Nation citizens deserve equal treatment under our laws and the laws of the United States. That firm commitment to equality is clear in the Cherokee Nation Constitution, our tribal statutes, and the Executive Order on Equality that I first put forward in 2020 and expanded this year. All of these are firmly rooted in Cherokee values.
As a tribal nation, we have made great strides in fully including our citizens of Freedmen descent. In doing so, we are living up to our ideals as a nation and our treaty commitments to the United States. Since the McGirt decision finally recognized tribal and federal jurisdiction, Cherokee Nation has been empowered to enforce our laws and protect citizens across our reservation.
Unfortunately, federal law continues to deny equal rights to all Cherokees. The Major Crimes Act of 1885 has been interpreted in a way that discriminates against our Freedmen citizens, requiring them to have “Indian blood” to access federal courts. That interpretation goes against our values and ignores the principle that tribal sovereignty is based on citizenship, not race.
That’s why Cherokee Nation is seeking amendments to the outdated Major Crimes Act. We are calling on Congress and the courts to undo the historical injustices faced by our Freedmen citizens in the federal justice system.
It is unacceptable that Cherokees of Freedmen descent can be dragged into state court, with their status as Cherokee Nation citizens completely disregarded. In the 21st century, we should have moved beyond the discredited notion of "separate but equal." Since the historic 1954 Brown v. Board of Education decision, we have known that "separate but equal" is inherently unequal. We believe in a Cherokee Nation as our ancestors envisioned, where every citizen is truly treated equally.

To be clear, Cherokee Nation law and jurisdiction, including criminal law, applies equally to all citizens, including those of Freedmen decent. But federal law and jurisdiction has a unique role in Indian Country law and justice. And, state law and jurisdiction is excluded. Yet, the federal government excludes Cherokee citizens of Freedmen descendant from that unique aspect of federal law. It is unacceptable.
Cherokee Nation and the U.S. government are also bound by the 1866 Treaty, which granted Freedmen "all the rights of native Cherokees." Federal court rulings in 2017 and decisions by the Cherokee Nation Supreme Court have affirmed that Freedmen descendants are full Cherokee citizens under the law.
Our exercise of tribal sovereignty is rooted in recognizing all those who descend from the Cherokee portion of the Dawes rolls, including Freedmen descendants, as full tribal citizens. It is not just about legalities; it is about upholding the wishes of our ancestors and ensuring that every citizen, regardless of their background, enjoys equal protections in voting, running for office and services laid out in the Cherokee Nation Constitution.
We will not rest until the United States catches up with the spirit of equality and justice that defines the Cherokee Nation. We stand united against injustice, advocating for the fulfillment of promises made by our ancestors.
Chuck Hoskin, Jr. is principal chief of the Cherokee Nation.
More Stories Like This
“No Kings” Rallies Across America: This What Democracy Looks Like to MeLeading the Way in Rare Disease Advocacy
For Native Communities, Medicaid Is a Promise Washington Must Keep
“One Beautiful Bill” Would Be a Tragic Setback for Indian Country
Federal Courts Left (Not) to Protect Sacred Sites
Help us tell the stories that could save Native languages and food traditions
At a critical moment for Indian Country, Native News Online is embarking on our most ambitious reporting project yet: "Cultivating Culture," a three-year investigation into two forces shaping Native community survival—food sovereignty and language revitalization.
The devastating impact of COVID-19 accelerated the loss of Native elders and with them, irreplaceable cultural knowledge. Yet across tribal communities, innovative leaders are fighting back, reclaiming traditional food systems and breathing new life into Native languages. These aren't just cultural preservation efforts—they're powerful pathways to community health, healing, and resilience.
Our dedicated reporting team will spend three years documenting these stories through on-the-ground reporting in 18 tribal communities, producing over 200 in-depth stories, 18 podcast episodes, and multimedia content that amplifies Indigenous voices. We'll show policymakers, funders, and allies how cultural restoration directly impacts physical and mental wellness while celebrating successful models of sovereignty and self-determination.
This isn't corporate media parachuting into Indian Country for a quick story. This is sustained, relationship-based journalism by Native reporters who understand these communities. It's "Warrior Journalism"—fearless reporting that serves the 5.5 million readers who depend on us for news that mainstream media often ignores.
We need your help right now. While we've secured partial funding, we're still $450,000 short of our three-year budget. Our immediate goal is $25,000 this month to keep this critical work moving forward—funding reporter salaries, travel to remote communities, photography, and the deep reporting these stories deserve.
Every dollar directly supports Indigenous journalists telling Indigenous stories. Whether it's $5 or $50, your contribution ensures these vital narratives of resilience, innovation, and hope don't disappear into silence.
The stakes couldn't be higher. Native languages are being lost at an alarming rate. Food insecurity plagues many tribal communities. But solutions are emerging, and these stories need to be told.
Support independent Native journalism. Fund the stories that matter.
Levi Rickert (Potawatomi), Editor & Publisher