fbpx
facebook app symbol  twitter  linkedin  instagram 1
 

The introduction of Christianity to the Americas and the origins of Christmas can be controversial in Native circles. Europeans knowingly replaced Native people’s existing spiritual beliefs with the beliefs taught in the Bible. Cruelty and brutality often accompanied this indoctrination. Yet it is also true that some tribes, families, and individuals embraced the Bible and Jesus’ teachings voluntarily. This complicated history is reflected in the stories below.

 _____

[Editor's Note: This article was first published on the Smithsonian Voices website. Used with permission. All rights reserved.]

In many communities and homes, Christian customs are interwoven with Native culture as a means of expressing Christmas in a uniquely Native way. The importance of giving is a cultural tradition among most tribes. Even in times of famine and destitution, Native people have made sure their families, elders, and orphans were taken care of. This mindset prevails into the present. Gift-giving is appropriate whenever a tribal social or ceremonial gathering takes place.

AI computer generated Native Christmas art by Chrissy Rhoads (Lumbee). To view more photos of bead art and Native craft supplies visit www.chrissyscreation.com (Photo/Courtesy of Chrissy Rhoads)

All throughout Indian Country, Native people have gathered in churches, missions, and temples to celebrate the birth of Jesus Christ by singing carols and hymns in their Native languages. In some churches, the story of Jesus’ birth is recited in Native languages. Various Native churches also host Nativity plays using Native settings and actors to re-enact the birth of Jesus Christ. Among Catholics, Christmas Eve Mass traditionally begins in Indian communities at midnight and extends into the early hours of Christmas Day. In tipis, hogans, and houses, Native American Church members also hold Christmas services, ceremonies that begin on Christmas Eve and go on all night until Christmas morning.

Enjoying Native News Coverage?
NNO Logo Make A Donation Here

Native Christmas Music

Music played an important part in converting Native people, establishing their practice of worship, and teaching them how to celebrate the Christmas season. Perhaps the earliest North American Christmas carol was written in the Wyandot language of the Huron-Wendat people. “Jesous Ahatonhia” (“Jesus, He is born”)—popularly known as Noël huron or the Huron Carol—is said by oral tradition to have been written in 1643 by the Jesuit priest Jean de Brébeuf.

In contemporary times, traditional powwow singing groups have rearranged Christmas songs to appeal to Native audiences. A humorous example is Warscout’s “NDN 12 Days of Christmas,” from their album Red Christmas. Native solo artists also perform Christmas classics in Native languages. Rhonda Head (Cree), for example, has recorded “Oh Holy Night,” and Jana Mashpee (Lumbee and Tuscarora) has recorded “Winter Wonderland” in Ojibwe.

The National Museum of the American Indian hosts their annual Native Art Market in Washington D.C. and New York City each December. At the museum on the National Mall, approximately 30 Native artisans from throughout the Western Hemisphere participated in this year’s event. (Photo/National Museum of the American Indian)

Artistic Traditions

For Native artisans, this is traditionally the busy season as they prepare special Christmas gift items. Artists and craftspeople across the country create beadwork, woodwork, jewelry, clothing, basketry, pottery, sculpture, paintings, leatherwork, and feather work for special Christmas sales and art markets that are open to the public. For 18 years, the National Museum of the American Indian has held its Native Art Market in New York and Washington a few weeks before Christmas. In addition, Native Christmas items can now be purchased directly from Native artisans online.

Native communities host traditional tribal dances, round dances, and powwows on Christmas Eve and Christmas Day. Among the Pueblo Indians of the Southwest special dances take place, such as buffalo, eagle, antelope, turtle, and harvest dances. The Eight Northern Pueblos of New Mexico perform Los Matachines—a special dance-drama mixing North African Moorish, Spanish, and Pueblo cultures—which takes place on Christmas Eve, along with a pine-torch procession.

None
United Methodist Bishop David Wilson (Choctaw) Left, and members of the Oklahoma Indian Methodist Church prepare to deliver donated toys to the Standing Rock Indian Reservation in Little Eagle, SD. (Photo/Courtesy of David Wilson)

What's on the Christmas dinner menu?

In the same way, traditional Native foods are prepared for this special occasion. Salmon, walleye, shellfish, moose, venison, elk, mutton, geese, duck, rabbit, wild rice, collards, squash, pine nuts, corn soup, red and green chile stews, bread pudding, pueblo bread, piki bread, bannock (fry bread), tortillas, berries, roots, and Native teas are just a few of the things that come to mind. Individual tribes and Indian organizations sponsor Christmas dinners for their elders and communities prior to Christmas. Tribal service groups, churches and warrior societies visit retirement homes, children’s homes, and shelters to provide meals and gifts for their tribal members.

Many tribes begin their Christmas meal by putting out a feast plate or spirit dish for loved ones who have passed. As a special Christmas day of feasting, a prayer is rendered, and food offerings are placed outside of the home on a plate or in the sacred fire for relatives who are no longer with us. It is a sign of respect to allow your remembrances—those who have passed—to eat first. Many are experiencing their first Christmas without a loved one.

What's on the Christmas dinner menu?

In the same way, traditional Native foods are prepared for this special occasion. Salmon, walleye, shellfish, moose, venison, elk, mutton, geese, duck, rabbit, wild rice, collards, squash, pine nuts, corn soup, red and green chile stews, bread pudding, pueblo bread, piki bread, bannock (fry bread), tortillas, berries, roots, and Native teas are just a few of the things that come to mind. Individual tribes and Indian organizations sponsor Christmas dinners for their elders and communities prior to Christmas. Tribal service groups, churches and warrior societies visit retirement homes, children’s homes, and shelters to provide meals and gifts for their tribal members.

Many tribes begin their Christmas meal by putting out a feast plate or spirit dish for loved ones who have passed. As a special Christmas day of feasting, a prayer is rendered, and food offerings are placed outside of the home on a plate or in the sacred fire for relatives who are no longer with us. It is a sign of respect to allow your remembrances—those who have passed—to eat first. Many are experiencing their first Christmas without a loved one.

None
William Lowe, Speaker Muscogee (Creek) National Council, in his Christmas attire, as he prepares to visit students at Eufaula Dormitory, a U.S. Department of Interior-Bureau of Indian Education funded peripheral dormitory operated by the Muscogee (Creek) Nation, located in Eufaula, OK. (Photo/Courtesy of William Lowe)

How Natives are celebrating Christmas across Indian Country

According to the Urban Indian Health Institute, nearly seven out of every ten American Indians and Alaska Natives—approximately 71%—live in or near cities, and that number is growing. During the Christmas holidays, many urban Natives travel back to their families, reservations, and communities to reconnect and reaffirm tribal bonds. They open presents and have big family meals like other American Christians. Alternatively, some Natives do not celebrate Christmas but use this seasonal opportunity to celebrate the Winter Solstice through ceremonies and prayer.

This year we asked our Native friends “How are you going to spend Christmas?” Here are some of their answers preceded by the locations they were submitted from:

Chicago, Illinois “I'm Catholic and Native. I'm a pre-k teacher for the Chicago Arch Diocese. Not a whole lot of us, but here I am. I'm spending the holidays with my husband and two daughters. My best friend will be flying in from the Fort Berthold Reservation in New Town, ND to spend the holidays with us."

Taos Pueblo, New Mexico “Look up - Xmas procession and bonfires at Taos Pueblo. Literally thousands attend the event every year.”

None

Rapid City, South Dakota – "Coach Janice Dillon (Sicangu Lakota) and her students at the kickoff of winter break for most of our Native area schools. We all gather at Lakota Nation Invitational to celebrate, and then go into family wintertime with Christmas/New Year’s. Basketball, handgames, wrestling, chess, language all take place at this huge event. All local, state and some neighboring state tribal teams participate. CONGRATULATIONS to all the students @ Wakanyeja Tokeyahci!!" (Photo/Courtesy of Madonna Sitting Bear)

Prospect, North Carolina “I’m going to reminisce on the past Christmas Holidays with family and neighbors; think about the love and laughter; and preparation of foods that bring on the aroma that flowing through the air. I'm going to look at my decorative pine tree that came out of a box and elate in all the handmade ornaments. I'll look at the little cornhusk people, and handmade drums, painted snow people, and Seminole tiny pillows. I'll look around and dream of the day that each quilted and knitted stocking and even the energizer bunny stocking will have a secret surprise in each of them. Then after sipping on coffee or tea I will dress and possibly drive an older cousin to be with her sister, although that request has yet to be made. It’s hard to predict what the day will be or what I will do on the Classic Christmas Holiday. I have no attachments and there is just no telling how or what the spirit will create for the day. But, know this, I will be smiling!”

Rock Island, Illinois “Working! I opt to work since I don't have children at home, and there are young nurses who have children who should be with their families.”

San Antonio, Texas “Gonna spend half the day with the in-laws and the other half with my kinfolk. Kinfolk surely some keen folks opening their home to me. I refer to them as Shádí (older sister) dóó Shínaaí (older brother) because that’s the bond that was created after meeting them & after gifting Shádí with a song.”

None
Carnegie, Oklahoma - "Our Yeahquo Family Christmas is celebrated every Christmas Eve night. We gather every year since before I was born at our family home on south-40 in rural Carnegie, Ok! We have church, sing praise, sing Kiowa songs and even hold a puppet show! I’m thankful for these traditions my grandparents Maurice and Mary Yeahquo started for us!" (Photo/Courtesy of Stephanie Taylor)

Edmonton, Alberta, Canada “Winter Solstice is the 22, and I will probably cook and pray. Then nikawi/mom is in an Elder’s lodge, we go and spend time with her……four generations, mom, daughter, granddaughter, great grandson.”

Omaha Reservation, Nebraska “Spending it with family in Bartlesville, Oklahoma traveling down from the UMÓⁿHOⁿ (Omaha) Reservation in Nebraska.” Report this ad

Wilmington, Delaware “Fellowship with family. It’s the first year without mom, so we will use the time to remember her.”

Santa Fe, New Mexico “My son and I are going north, back to our Treaty 7 reserve in Canada, to dance in our society dances! We will visit and eat bag lunches! Hopefully Xavier will make the elders happy to see him dance in his back yard! Maybe he might get captured in Crazy Dog but he’s already Baby Beaver Bundle Baby!”
None

Shinnecock Nation, New York – "This is my family's Christmas photo from last year, 2022. It was exciting to celebrate Benjamin Robin Ballard’s first Christmas and we sang songs in Algonquian to him while unwrapping presents, playing with his baby toys from Santa, and rocking him to sleep. My mom, Denise Silva-Dennis, collects a lot of ornaments (Baby Ben loved the shiny ones) and makes them herself as the workshop coordinator at Ma's House BIPOC Art Studio and recently lead a class to paint glossy wampum shell ornaments. Many of the ornaments, whether they are beaded, gourds, a God’s eye, an antique, a memento from a trip, or celebration of an achievement are gifts and have a special story we share as we find a free branch to hang them. Apparently, once when I was very young, I told my dad to take the tree back because it was too small (to hold all of mom’s ornaments) and he did! That’s the story we joke about every year as we gather to help my parents decorate their Christmas tree." (Photo/Courtesy of Kelly Dennis)

 

More Stories Like This

US Bishops Release Pastoral Framework for Healing with Native Catholics
1,000-Acres of Landback for the Keweenaw Bay Indian Community
Cheyenne River Youth Project Expands Food Sovereignty Initiatives to Enhance Cultural Health
Nation’s First Online Boarding School Records Repository Launched by NABS
Clergy Abuse of Over 1,000 Native American Children in Boarding Schools Unveiled in Washington Post Exposé

Join us in celebrating 100 years of Native citizenship. On June 2, 1924, President Calvin Coolidge signed the Indian Citizenship Act, granting Native Americans US citizenship, a pivotal moment in their quest for equality. This year marks its centennial, inspiring our special project, "Heritage Unbound: Native American Citizenship at 100," celebrating their journey with stories of resilience, struggle, and triumph. Your donations fuel initiatives like these, ensuring our coverage and projects honoring Native American heritage thrive. Your donations fuel initiatives like these, ensuring our coverage and projects honoring Native American heritage thrive.

About The Author
Author: Dennis W ZotighEmail: This email address is being protected from spambots. You need JavaScript enabled to view it.