- Details
- By Levi Rickert
Opinion. Native News Online’s most read article this past week was not about the Missing and Murdered Indigenous People (MMIP) epidemic that has gripped Indian Country. Instead it was about South Dakota’s Governor Kristi Noem, who killed a dog because she deemed the pup untrainable to become a hunting dog.
Yes, she is the same Gov. Noem who has been banished from the tribal lands of several South Dakota tribes because she doesn’t give them respect and treats them with a paternalistic fashion.
On Friday, I thought about Noem as I listened to my governor, Gretchen Whitmer, address a crowd at the 2024 March for MMIP rally in Ah-Nab-Awen Park on the banks of the Owashtinong (Grand River) in Grand Rapids, Mich. Whitmer, who maintains a solid working relationship with the 12 federally recognized tribes in Michigan, was well received as the traditionalists say “in a good way.”
Let me paint you a picture: It was raining, but here was Whitmer, wearing a red blazer and standing under an umbrella as she addressed the crowd of several hundred people who were mostly wearing red shirts or black tops with red hands printed on them.
Three leaders from the state’s Potawatomi tribes — Chairman Jaime Stuck of the Nottawaseppi Huron Band of the Potawatomi; Chairman Bob Peters of the Match-E-Be-Nash-She-Wish Band of Pottawatomi Indians of Michigan (Gun Lake Tribe); and Chairwoman Rebecca Richards of Pokagon Band of Potawatomi — welcomed Whitmer, who presented each of them with a proclamation declaring May 5 as Missing and Murdered Indigenous People Day.
As I watched Whitmer talk with tribal leaders and tribal citizens, I thought the contrast between her and South Dakota’s Noem could not have been more stark. The difference goes far beyond the fact Noem is a Republican and Whitmer is a Democrat. Whitmer showed up for her state’s tribes and its citizens.
The gathering of hundreds of Anishinaabe and supporters at the MMIP march on Friday was one of dozens held around the country this weekend to commemorate May 5 as Missing or Murdered Indigenous Persons Awareness Day.
May 5 was not randomly chosen to bring awareness to the epidemic violence against Indigenous people. The date was selected because the Montana congressional delegation persuaded the U.S. Senate to pass a resolution declaring the national day of awareness because May 5 was the birthday of Hanna Harris, a 21-year-old member of the Northern Cheyenne tribe who went missing on July 4, 2013. Had she lived, Hannah would have turned 32 this May 5.
On Friday, the White House released a presidential proclamation for Missing or Murdered Indigenous Persons Awareness Day 2024. In the proclamation President Joe Biden wrote: "Across Indian Country, justice for the missing has been elusive for too long."
Sometimes I worry the repetitiveness of events such as MMIP gatherings with tribal citizens adorning red shirts or t-shirts with red hands on them could become almost cliché. Yet, I realize just how real the problem is among Indigenous people across Indian Country.
According to a July 2023 report by the Congressional Research Service, 82% of American Indian/Alaska Native (AI/AN) men reported experiencing violent victimizations in their lifetime. As of June 2023, 3.5% of the missing persons included in the National Missing and Unidentified Persons System were identified as AI/AN, which was more than three times their percentage in the U.S. population (1.1%).
After the rally on Friday, I spoke with Linda Sacks, a tribal citizen of the Cherokee Nation of Oklahoma. Sacks is the principal consultant for the California Native American Legislative Caucus, working in the office of California Assemblyman James C. Ramos, a lifelong resident of the San Manuel Indian Reservation and member of the Serrano/Cahuilla tribe who became the first California Native American state lawmaker in 2018.
Sacks shared with me how busy she had been, working to bring together MMIP events in Sacramento on May 1st that included a morning press conference, a MMIP hearing at the state capitol, and an evening candlelight vigil.
She also shared a tragic story of how her cousin was murdered back home in Tulsa two weeks ago. He was shot in the head by a non-Native man who is now behind bars. While she had mourned her cousin’s death, the enormity of what had happened within her own family really hit her hard on May 1.
“These events affect us,” Sacks told me. “Here I was working to bring together the events here in California and then it hit me — a murder happened in my own family.”
Sadly, Sacks is not alone. Most Native Americans know someone who has either gone missing or has been murdered.
So, MMIP observations should never be considered simply cliché. The missing and murdered Indigenous people epidemic is real. We need to come together with solutions and prayers
As tribal communities continue to gather and observe, our prayers about the severity—the sting—of the epidemic will someday go away so Native people can heal.
On Friday, the rain moved east and the sun came out as hundreds of marchers walked through the streets of downtown Grand Rapids. I hope the sunshine was an omen for better days ahead for Indian Country.
Thayék gde nwéndëmen - We are all related.
Tell Us What You Think
More Stories Like This
For Native Communities, Medicaid Is a Promise Washington Must Keep“One Beautiful Bill” Would Be a Tragic Setback for Indian Country
Federal Courts Left (Not) to Protect Sacred Sites
Joining the Call to Save Job Corps
As Antiquities Act Turns 119, Tribal Nations Face New Threats on Sacred Sites
Help us tell the stories that could save Native languages and food traditions
At a critical moment for Indian Country, Native News Online is embarking on our most ambitious reporting project yet: "Cultivating Culture," a three-year investigation into two forces shaping Native community survival—food sovereignty and language revitalization.
The devastating impact of COVID-19 accelerated the loss of Native elders and with them, irreplaceable cultural knowledge. Yet across tribal communities, innovative leaders are fighting back, reclaiming traditional food systems and breathing new life into Native languages. These aren't just cultural preservation efforts—they're powerful pathways to community health, healing, and resilience.
Our dedicated reporting team will spend three years documenting these stories through on-the-ground reporting in 18 tribal communities, producing over 200 in-depth stories, 18 podcast episodes, and multimedia content that amplifies Indigenous voices. We'll show policymakers, funders, and allies how cultural restoration directly impacts physical and mental wellness while celebrating successful models of sovereignty and self-determination.
This isn't corporate media parachuting into Indian Country for a quick story. This is sustained, relationship-based journalism by Native reporters who understand these communities. It's "Warrior Journalism"—fearless reporting that serves the 5.5 million readers who depend on us for news that mainstream media often ignores.
We need your help right now. While we've secured partial funding, we're still $450,000 short of our three-year budget. Our immediate goal is $25,000 this month to keep this critical work moving forward—funding reporter salaries, travel to remote communities, photography, and the deep reporting these stories deserve.
Every dollar directly supports Indigenous journalists telling Indigenous stories. Whether it's $5 or $50, your contribution ensures these vital narratives of resilience, innovation, and hope don't disappear into silence.
The stakes couldn't be higher. Native languages are being lost at an alarming rate. Food insecurity plagues many tribal communities. But solutions are emerging, and these stories need to be told.
Support independent Native journalism. Fund the stories that matter.
Levi Rickert (Potawatomi), Editor & Publisher
