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Sovereignty

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Tomorrow, Maine voters will have the opportunity to advance the fight for recognition for the state’s four federally recognized tribes.
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Incarceration in the United States has long been used to strip cultural identities from people of color. Through the centuries, we’ve been separated from our communities through chattel slavery; Indigenous boarding schools; Japanese internment camps; reservations that were concentration camps by another name.

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The Poarch Band of Creek Indians, located in Alabama, announced this past week the completion of a project that now provides its tribal citizens living in rural areas high-speed internet access.

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A federal commission on Missing and Murdered Indigenous Peoples (MMIP) is calling for a decade of healing and action to address the ongoing crisis.   

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The following two perspectives provide two glimpses into the Ottawa (Odawa) tradition and culture of commemorating ancestors during annual Ghost Suppers, held annually during the first week of November. They were written in 1943 and 1992, respectively.

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The Penobscot Nation has plans to reclaim more than 30,000 acres of their homeland in Maine from a national nonprofit Trust for Public Land (TPL), according to a press release from the organization.

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The U.S. Department of Commerce, through the United States Patent and Trademark Office, on Tuesday announced it seeks tribal input on tribal intellectual property issues.

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The Delaware Nation is bridging a 1,400-mile gap to reclaim its heritage with a new Tribal Historic Preservation Office on the ancestral homelands of its Lenape ancestors.  

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Series: The Repatriation Project:The Delayed Return of Native Remains

America’s institutions maintain control of more than a hundred thousand remains of Native Americans as well as sacred items. A federal law, the Native American Graves Protection and Repatriation Act, was meant to help return them, but decades after its 1990 passage, many tribes are still waiting.

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In Colorado, a new report released this month by the state’s historical society found the death records of at least 64 Native students who died while attending two federal Indian boarding schools in the state between 1880 and 1920.
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